I am Mormon because… My family comes from pioneer stock. My ancestors crossed the plains so the church has always been in my family. Growing up my parents were the Relief Society President and my dad was Bishop. Having such strong parents was great because it gave me a great foundation to work from. At 17 I really had a desire to gain my own testimony. I knelt down and prayed and asked my Heavenly Father if everything that I had been taught were true, I asked if Joseph Smith was a prophet, I asked if the Book of Mormon was true. I received an answer right away with a great burning in my chest and the pure thoughts of knowing that all this was true and that I did below to the correct church. Many things have happened to me over the years. I have had my times where I have even been in-active at church but never have I doubted that experience and those feelings. I know the Book of Mormon and the Bible go hand in hand and are the word of God, I know that Joseph Smith restored the Gospel and that Thomas S. Monson is our prophet today.

I gained a testimony of the Book of Mormon by reading it for myself. There is no other way to really know for yourself. When I read the Book of Mormon I learn things about the Lord I never knew before. I learn how much He loves us. I learn how He works. I find answers and solutions to the questions and problems I have in my life. I feel greater resolve to be better, to defend the cause of righteousness, to draw closer to the Lord as my Savior and Redeemer. These are all things that come from reading the Book of Mormon. Most importantly, however, after I read, I can kneel down before my Heavenly Father and ask Him if it truly is the word of God, and He will confirm that it is. every. single. time. I know that the Book of Mormon is true. It testifies of my Savior Jesus Christ and because it does, so much better can I. Jesus is the Christ. He is the Christ. Is the only name by which we can be saved. The Church of Jesus Christ of Latter-day Saints is literally The Church of Jesus Christ, again restored to the earth. These things I know and testify to all who read in the name of Jesus Christ, Amen.

A Brazilian girl named Taci finds Christ in Mormonism.

Part 1

Part 2

“The best thing that happened on my mission was…” is quite a question. And it begs the question: “What does ‘best’ mean?” One could refer to a most memorable experience, or the experience that had the greatest impact, either on one’s self or on another person. Is the best thing that happened that my own testimony became more unshakable, or that I was privileged to be instrumental in bringing into the Church someone destined to be a local leader, or is it a particular, specific faith-promoting experience? I almost feel like I have to say all of the above. The best thing that happened on my mission was that I had many experiences that strengthened my own faith and that led to the conversion and strengthening of several people, with the end result that the Kingdom of God was built up. But I’m sure the point of the question must be, rather, to elicit stories of faith-building experiences, so that others can share in those vicariously. So with that preface, I will cheat, and share more than one.

As background, I served in the Bolivia-Santa Cruz mission, between October 1978-October 1980. At the time, the mission included all the ‘departments’ (states) of Bolivia except La Paz, Oruro and Potosí. The city of Santa Cruz is laid out in concentric rings, with broad avenues forming ‘spokes’ radiating out from the central square, or plaza.

One night my companion and I were tracting along one of the ‘spokes,’ making sure we visited the scattered homes along the avenue as we made our way from one neighborhood to another. We were admitted to one house where we sat with the father of a family and his son-in-law and his daughter’s boyfriend. The father was quite resistant and smug in his ‘born-a-Catholic, die-a-Catholic” comfort, and seemed to enjoy contradicting and arguing with us. Ultimately we fell back to bearing our testimonies in preparation for excusing ourselves. As we reviewed the basics and bore testimony of Joseph Smith and the Restoration, most everyone in the room sat politely and the father leaned back in his chair, the very picture of skepticism. The daughter’s boyfriend, however leaned forward with his eyes wide, raptly attentive to every word. As we bid farewell, he shook our hands vigorously and said, with a directness not usual in Latin culture, “I want you to visit my house!” We did so and by the end of our first visit, the Spirit was so strong that, standing at the door we explained the need for baptism and invited Rolando to follow the Savior in being baptized. He readily agreed and, after determining that sacrificing soccer play on Sundays was worth the reward, became a member of the Church. Lessons with Rolando were always spiritual feasts for all of us and we were often moved to tears. In particular, I will always remember the spirit that attended us as Rolando read for the first time from D&C 121. His girlfriend later joined the Church also, they married and Rolando went on to serve as Bishop, Stake President and Mission President. Proof that the Lord knows where his sheep are hidden and is able to call them one of a city and two of a family.

In another town, Quillacollo, near Cochabamba, I was newly assigned and went with my companion to visit a woman he and his prior companion had baptized. She had health and employment issues and had asked for a blessing. Her husband had just abandoned her, she was expecting and doctors had told her that without surgery she would lose her child, yet her employer had told her if she took time off for the surgery, she would lose her position. My own faith was weak and I was afraid that I would not be able to do anything to help her. In fact, I’m ashamed to recall having thought, almost scornfully, “What does she expect? A miracle!?” As I listened to her explain her plight, however, I was touched by her simple faith and resolved within myself to give voice to whatever prompting I might feel in blessing her. As soon as I placed my hands on her head, I had a flash of understanding, like comprehending the entire contents of a book just by picking it up. From there, I was left to put into words everything that I had learned so suddenly. Sister Justiniano received her miracle, and while she did have to submit to surgery, she kept both her job and her baby and the son I had known she carried was born and I was privileged to be present as he was blessed.

These experiences, among others, taught me that God is real, that he knows his children individually and that He hears their concerns and responds to them with compassion and love, that the priesthood authority claimed by the Church is indeed the power of God directed through men to bless His children, and that a person’s faith is efficacious in calling down blessings from heaven. Above all, I can testify that the work of the Church is His work and He actively directs it.

Missionaries for The Church of Jesus Christ of Latter-day Saints (Mormon missionaries) serve for 18-24 months. In this video, Elder Canton Hutchison explains why he decided to serve an LDS mission, just weeks before leaving for Kenya, Africa.

My brothers and sisters, we laugh, we cry, we work, we play, we love, we live. And then we die. Death is our universal heritage. All must pass its portals. Death claims the aged, the weary and worn. It visits the youth in the bloom of hope and the glory of expectation. Nor are little children kept beyond its grasp. In the words of the Apostle Paul, “It is appointed unto men once to die.”12

And dead we would remain but for one Man and His mission, even Jesus of Nazareth. Born in a stable, cradled in a manger, His birth fulfilled the inspired pronouncements of many prophets. He was taught from on high. He provided the life, the light, and the way. Multitudes followed Him. Children adored Him. The haughty rejected Him. He spoke in parables. He taught by example. He lived a perfect life.

Though the King of kings and Lord of lords had come, He was accorded by some the greeting given to an enemy, a traitor. There followed a mockery which some called a trial. Cries of “crucify him, crucify him”13 filled the air. Then commenced the climb to Calvary’s hill.

He was ridiculed, reviled, mocked, jeered, and nailed to a cross amidst shouts of “Let Christ the King of Israel descend now from the cross, that we may see and believe.”14 “He saved others; himself he cannot save.”15 His response: “Father, forgive them; for they know not what they do.”16 “Into thy hands I commend my spirit: and having said thus, he gave up the ghost.”17 His body was placed by loving hands in a sepulchre hewn of stone.

On the first day of the week, very early in the morning, Mary Magdalene and Mary the mother of James, along with others, came to the sepulchre. To their astonishment, the body of their Lord was gone. Luke records that two men in shining garments stood by them and said: “Why seek ye the living among the dead? He is not here, but is risen.”18

Next week the Christian world will celebrate the most significant event in recorded history. The simple pronouncement, “He is not here, but is risen,” was the first confirmation of the literal Resurrection of our Lord and Savior, Jesus Christ. The empty tomb that first Easter morning brought comforting assurance, an affirmative answer to Job’s question, “If a man die, shall he live again?”19

To all who have lost loved ones, we would turn Job’s question to an answer: If a man die, he shall live again. We know, for we have the light of revealed truth. “I am the resurrection, and the life,” spoke the Master. “He that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die.”20

Through tears and trials, through fears and sorrows, through the heartache and loneliness of losing loved ones, there is assurance that life is everlasting. Our Lord and Savior is the living witness that such is so.

With all my heart and the fervency of my soul, I lift up my voice in testimony as a special witness and declare that God does live. Jesus is His Son, the Only Begotten of the Father in the flesh. He is our Redeemer; He is our Mediator with the Father. He it was who died on the cross to atone for our sins. He became the firstfruits of the Resurrection. Because He died, all shall live again. “Oh, sweet the joy this sentence gives: ‘I know that my Redeemer lives!’ “21 May the whole world know it and live by that knowledge, I humbly pray, in the name of Jesus Christ, the Lord and Savior, amen.

(General Conference, April 2007)

I wish to give you my testimony of the basic truths of this work.

My beloved brothers and sisters, I am pleased with the opportunity to speak to you. I thank each of you for your prayers in my behalf. I am so very deeply grateful to you. In my 49 years as a General Authority, I have spoken well over 200 times in general conference. I am now in my 97th year. The wind is blowing, and I feel like the last leaf on the tree.

Actually my health is quite good, despite all the rumors to the contrary. Skillful doctors and nurses keep me on the right track. Some of you may go before I do. However, with my age in mind, I wish to give you my testimony of the basic truths of this work.

I confess that I do not know everything, but of some things I am certain. Of the things of which I know, I speak to you this morning.

When the emperor Constantine was converted to Christianity, he became aware of the divisiveness among the clergy concerning the nature of Deity. In an attempt to overcome this he gathered the eminent divines of the day to Nicaea in the year 325. Each participant was given opportunity to state his views. The argument only grew more heated. When a definition could not be reached, a compromise was made. It came to be known as the Nicene Creed, and its basic elements are recited by most of the Christian faithful.

Personally I cannot understand it. To me the creed is confusing.

How deeply grateful I am that we of this Church do not rely on any man-made statement concerning the nature of Deity. Our knowledge comes directly from the personal experience of Joseph Smith, who, while yet a boy, spoke with God the Eternal Father and His Beloved Son, the Risen Lord. He knelt in Their presence; he heard Their voices; and he responded. Each was a distinct personality. Small wonder that he told his mother that he had learned that her church was not true. And so, one of the great overarching doctrines of this Church is our belief in God the Eternal Father. He is a being, real and individual. He is the great Governor of the universe, yet He is our Father, and we are His children.

We pray to Him, and those prayers are a conversation between God and man. I am confident that He hears our prayers and answers them. I could not deny that. I have had too many experiences of answered prayers.

Alma instructed his son Helaman, saying, “Counsel with the Lord in all thy doings, and he will direct thee for good; yea, when thou liest down at night lie down unto the Lord, that he may watch over you in your sleep; and when thou risest in the morning let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day” (Alma 37:37).

The second great certitude of which I am sure also has its foundation in the vision of the Prophet Joseph. It is that Jesus lives. He is the Living Christ. He is the Jehovah of the Old Testament and the Messiah of the New. Under His Father’s direction, He was the Creator of the earth. The gospel of John opens with these remarkable words: “In the beginning was the Word, and the Word was with God, and the Word was God.

“The same was in the beginning with God.

“All things were made by him; and without him was not any thing made that was made” (John 1:1–3).

Note particularly that last verse, “All things were made by him; and without him was not any thing made that was made.”

He was the great Creator. It was His finger that wrote the commandments on the Mount. It was He who left His royal courts on high and came to earth, born under the most humble of circumstances. During His brief ministry, He healed the sick, caused the blind to see, raised the dead, and rebuked the scribes and Pharisees. He was the only perfect man ever to walk the earth. All of this was part of His Father’s plan. In the Garden of Gethsemane, He suffered so greatly that he sweat drops of blood as He pleaded with His Father. But this was all a part of His great atoning sacrifice. He was taken by the mob, appeared before Pilate with the mob crying for His death. He carried the cross, the instrument of His death. On Golgotha He gave His life, crying out, “Father, forgive them; for they know not what they do” (Luke 23:34).

His body was tenderly laid in the tomb of Joseph of Arimathaea. But three days later, on that first Easter morning, the tomb was emptied. Mary of Magdala spoke to Him, and He spoke to her. He appeared to His Apostles. He walked with two disciples on the road to Emmaus. And, we are told, He was seen by some 500 others (see 1 Corinthians 15:6).

He had said, “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd” (John 10:16). Accordingly, He appeared to those assembled in the land Bountiful in the Western Hemisphere. Here, He taught the people as He had taught them in the Old World. This is all recorded in detail in the Book of Mormon, which stands as a second witness of the divinity of our Lord.

And to repeat, both He and His Father appeared to the boy Joseph, the Father introducing the Son, saying: “This is My Beloved Son. Hear Him!” (Joseph Smith—History 1:17).

Now, the next thing of which I am certain, and of which I bear witness, is the Atonement of the Lord Jesus Christ. Without it life is meaningless. It is the keystone in the arch of our existence. It affirms that we lived before we were born in mortality. Mortality is but a stepping-stone to a more glorious existence in the future. The sorrow of death is softened with the promise of the Resurrection. There would be no Christmas if there were no Easter.

I speak next of the great certitudes that have come with the Restoration of the gospel of Jesus Christ. There is the restoration of the priesthood, or the authority given man to speak in the name of God. This priesthood is of two orders: the lesser, also known as the Aaronic, was restored under the hands of John the Baptist. The higher order of priesthood, the Melchizedek, was restored under the hands of Peter, James, and John.

In restoring the Aaronic Priesthood, the resurrected John the Baptist laid his hands on the heads of Joseph Smith and Oliver Cowdery and said, “Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins” (D&C 13:1).

President Wilford Woodruff in his old age spoke to the young men of the Church and said: “I desire to impress upon you the fact that it does not make any difference whether a man is a Priest or an Apostle, if he magnifies his calling. A Priest holds the keys of the ministering of angels. Never in my life, as an Apostle, as a Seventy, or as an Elder, have I ever had more of the protection of the Lord than while holding the office of a Priest” (in Millennial Star, Oct. 5, 1891, 629).

The Melchizedek or Higher Priesthood empowers men to lay their hands upon the heads of others and give blessings. They bless the sick. As James declared in the New Testament: “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord” (James 5:14).

Now finally, I mention the blessings of the house of the Lord, which have come of the Restoration of the ancient gospel.

These temples, which we have greatly multiplied in recent years, offer blessings that are had nowhere else. All that occurs in these sacred houses has to do with the eternal nature of man. Here, husbands and wives and children are sealed together as families for all eternity. Marriage is not “until death do ye part.” It is forever, if the parties live worthy of the blessing. Most remarkable of all is the authority to do vicarious work in the house of the Lord. Here, ordinances are performed in behalf of the dead who did not have opportunity to receive them while in life.

I was recently told of a woman in Idaho Falls, a widow. Over a period of 15 years she acted as proxy in giving the temple endowment to 20,000 individuals in the Idaho Falls Idaho Temple. She completed her 20,000th endowment on a Friday and returned on Saturday to do five more. She passed away the following week.

Just think of what this one little woman did. She performed these vicarious endowments for as many people as are assembled in this Conference Center this morning. Think of the reception she must have received on the other side.

Now, my brothers and sisters, this is my testimony, which I solemnly bear before you.

God bless you, every one, you faithful Latter-day Saints. May there be peace and love in your homes and faith and prayer to guide you in all that you undertake is my humble prayer in the sacred name of Jesus Christ, amen.
© 2007 Intellectual Reserve, Inc. All rights reserved.

Originally published at: http://lds.org/conference/talk/display/0,5232,23-1-690-30,00.html